经典摘要 Dharma

佛弟子，若自谤三宝，指使他人谤三宝，以及谤因、谤缘、谤法、谤业，这是菩萨戒中应当遮止。菩萨听闻外道以及恶人，以一句半言谤三宝之声，其痛苦之情，犹如三百矛刺心，何况自谤三宝。菩萨见三宝不生正信之心、孝顺心，而反助恶人、邪见人谤三宝，是犯菩萨戒律中极重的罪行。

大乘起信论裂网疏云： 从初发心乃至成佛。并赖善知识缘也。从初发心。即赖此缘增行入道。乃至成佛。亦赖此缘增行入道。可见若欲增行入道。并赖善知识缘也。 《大乘起信论裂网疏》告诉我们，从初发心直到成佛，要学习正法乃至证得无上菩提，都必须依靠善知识。 As stated in the Commentary on the Awakening of Mahayana Faith: From the moment we make the Mahayana aspiration till we attain Buddhahood, we will need to rely on the teacher in order to learn the teachings to attain the state of Buddhahood. 大般涅盘经云： 善男子。如空中月从初一日至十五日渐渐增长。善知识者亦复如是。令诸学人渐远恶法增长善法。 《大般涅盘经》中说：就好比空中的明月，从初一到十五，善知识逐渐让学的人远离恶法，增长善法。 As stated in the Mahayana Mahaparinirvana

种杂阿含经：佛告比丘：”彼天帝释于三十三天为自在王，而常恭敬众僧，亦常赞叹恭敬僧功德。汝等比丘正信非家，出家学道，亦当如是恭敬众僧，亦当赞叹敬僧功德。” The Buddha told the monks, “Indra, the king of 33 heavens, is powerful among men and gods. Even he venerates the Saṅgha, and respectfully praises the qualities of the Sangha. Then how much more should you, monks, who have left home to train in the path, venerate and praise the Saṅgha.” 阿含经中讲述天帝释,在家与出家学道者应恭敬僧、赞叹僧功德。 Saṃyuktāgama Sutra